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| ACTORS: | Jack Lemmon |
| CATEGORY: | Video |
| DIRECTOR: | Glenn Jordan |
| THEATRICAL RELEASE DATE: | 06 December, 1984 |
| MANUFACTURER: | Universal Studios |
| MPAA RATING: | PG (Parental Guidance Suggested) |
| FEATURES: | Color, Closed-captioned, Dolby, NTSC |
| TYPE: | Feature Film-drama |
| MEDIA: | VHS Tape |
| # OF MEDIA: | 1 |
| UPC: | 096898016834 |
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Customer Reviews of Mass Appeal
Simply Amazing! This is one of the finest films I've ever seen. As a seminarian myself, I am convinced this film should be required viewing for all seminarians, priests, and all formators in the pre-seminary and seminary systems. Jack Lemmon and Zeljko Ivanek give poweful performances as Father Tim Farley and Deacon Mark Dolson; Lemmon's character is a wildly popular but complacent parish priest. Ivanek, in the role of a newly ordained transitional deacon, plays the idealistic and brash seminarian who conflicts with Fr. Farley's "song and dance" theology. As the two interact, a friendship is forged and the aging priest rediscovers his priestly vocation from the prodding of the young deacon. Ultimately, Fr. Farley finds himself in the position of defending young Dolson against the homophobic attack of the seminary rector.
While the theology of this film is not 100% sound, the overall theme is absolutely solid and gives you a lot of truth to think about. Whether it be Deacon Dolson's sordid past or the laziness of Father Farley's priestly ministry, the issues addressed are poignant and powerful. You simply must see this film!
Splendid Comedy About Church & Homosexuality
***POSSIBLE SPOILERS***
Father Farley (Jack Lemmon) is certainly the most popular clergyman around. His congregation adores him and his dialogue sermons are well attended. So he is not exactly thrilled when young seminarian Mark Dolson (Zeljko Ivanek) takes the word "dialogue" literally (Should women become priests?) and transforms his church into a political platform.
Mark is something of a problem, for himself and others. He would give anything to become a priest, but his moral is sometimes selective: He is filled with indignation that his sister is in love with a married man, yet his own past is not immaculate...
Being popular, providing "mass appeal", father Farley can permit himself an occasional slip of tongue and little weaknesses ("It's only wine. Making wine was Jesus's first miracle"). Yet, he owes much of his comfortable life-style (playing golf, driving a mercedes) to his unique ability to crawl, especially before Monsignor Burke (Charles Durning). And it's so easy to find excuses: a broken marriage or a potential abortion are always at hand when he isn't in the mood to spend an evening with his superior. Harmless little lies...
But now Monsignor Burke is concerned about two seminarians who apparently maintain homosexual relations, and instructs Farley to , well, spy ont them. Farley is furious at the thought of having to do this dirty work, but his fear to be pushed off to Iowa or some other province is a stronger driving force.
Just watch the following sequence to understand why Lemmon is considered by so many people (including me) as the greatest actor who ever lived. While Mark reproaches Burke with homophoby ("St. John always referred to himself as the one whom Jesus loved. Jesus was also a man! And he asked for love!"), Farley tries at once to be in and out of the room, to mediate and to be invisible, to help the boy, but without falling into disgrace himself.
The only consequence of Marks outburst of fury is, that Monsignor Burke now suspects him of being gay himself. Still, he is willing to postpone his exclusion from the seminary for a month, under the condition that father Farley takes him under his wings. In Farleys opinion, Mark is sincere but needs guidance. But Mark is not enthusiastic: "You're popular. That doesn't mean you can teach me what I have to learn."
Before Farley allows Mark to give a sermon to his congregation, he has to learn "charm" and "technique". What if he doesn't please the audience? As a precaution, Farley introduces him as a "new James Dean", an appropriate comparison, since Mark manages to scandalize many church-goers ("I come here because of you. I don't want to be preached to" says a lady to Farley).
Farley's lessons about what a priest has to learn (How to console mourning relatives?) glide imperceptibly into a confession. The moment when Farley reveals that he was a beaten child is a shock for the viewer ("My mother remarried. I hate her new husband. I cry myself to sleep because I think that she will go to hell"). But now his lonely life as a young priest ("Men ignored me. Women were painfully polite to me") is over! Never will he sacrifice his comfortable home, HIS people. Not for Mark, not for anyone!
One evening, during dinner, he draws Mark out about his sexual past ("Have you ever seen Paris?"). Mark cannot lie to Farley, and he cannot lie to Monsgnor Burke (although Farley implores him to). Burkes reaction is what was to be expected: He throws Mark out. Father Farley has now to make the decision of a lifetime. Can he rise above himself?
The screenplay (Bill C. Davis, from his play) is nothing short of brilliant. Funny, yet touching, filled with humor, but not for the dumb and dumber but for smart and discriminating viewers. The beautiful music is by Bill Conti.
The performances are impeccable, all actors shine, but it's really the star who makes this film. I have been exposed to method-acting during my whole life now. I hear them mumble. I see them stare. The most famous exponent of this species has just two facial expressions: either teeth clenched or mugging, but this with great self-assurance. So, if I want to see REALLY great acting from time to time I have to rely on Lemmon. Just watch the expression in his eyes, when, at some point, he is driven to slap the boy in the face: this moment he is overwhelmed by his own, sad childhood memories. Or, when his "dutch courage" (from wine) enables him to confront Monsignor Burke with the words: "Celibacy is celibacy. Even if your thing is goats!". It's such a finely tuned and precise performance, so colourful, dazzling and full of verve, that I still cannot understand why this film was so overlooked, by audiences and academy-members alike.
I can recommand this film to everyone. It's a masterpiece.
Apropos
What better movie for a priest to review than 'Mass Appeal'? Directed by Glenn Jackson, and co-starring veteran actors Jack Lemmon and Charles Durning with relative newcomer Zeljko Ivanek, this story has influenced me in interesting ways.
Lemmon plays Father Farley, a jaded, settled Roman Catholic rector of a prominent parish, ultimately dis-satisfied with his lot in life but terrified nonetheless of losing it. Into this comfortable world steps an upstart seminarian Dolson (played by Ivanek), who has more principle than tact, and more passion than people skills.
The rector and the seminarian end up being placed together in a mentoring situation by the seminary dean, Mons. Burke (Durning), an autocratic moralist with strict rules on priestly formation. Various issues resound in the relationships of each of these characters with each other, the seminary, the congregation, and ultimately with their own destinies. Farley's issues with past abuse, Dolson's life on the wild side prior to seminary, and Burke's paranoia all enter the interplay of church politics and the discernment of a spiritual calling.
Farley is both irritated by and inspired by the seminarian. The seminarian takes a stand for honesty which costs him his appointment. The dean refuses to listen to anyone, including his friend Farley, and begins to question Farley's integrity as a priest as well.
Farley learns that it is never to late to hear a call, and that what he thought was his call in fact was a facade. Dolson finally realises that the in-your-face approach to public relations is not very pastoral, but his listening skills far exceed those around him, and he becomes trusted by Farley. Alas, the dean--what becomes of him? We never know.
Where God leads is a difficult question, with no easy answers, and we can spend much of our time following our version of that vocation without really ever touching the substance of it (as did Father Farley). We can be so overzealous for it that we might burn it out before it comes into being, rather like a forced hot-house flower that blooms prematurely and then dies too soon (similar to Dolson's experience).
This is an interesting film which brings up issues of polity, morality, reconciliation and redemption, themes that are far more prevalent in life than we would ordinarily think. This movie may not have mass appeal but can be enjoyed and, perhaps, give insight to all viewers, be they Roman Catholic, other denominations of Christian, of other religions, or even no religion at all.